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One source suggests that atgeirr, kesja, and höggspjót all confer with the same weapon. A extra cautious reading of the saga texts doesn't help this concept. The saga text suggests similarities between atgeirr and kesja, that are primarily used for thrusting, and between höggspjót and bryntröll, which were primarily used for reducing. Whatever the weapons might have been, they appear to have been more effective, and used with larger power shears, than a extra typical axe or spear. Perhaps this impression is as a result of these weapons were sometimes wielded by saga heros, similar to Gunnar and Egill. Yet Hrútr, who used a bryntröll so successfully in Laxdæla saga, was an 80-year-previous man and was thought not to present any real risk. Perhaps examples of these weapons do survive in archaeological finds, but the options that distinguished them to the eyes of a Viking will not be so distinctive that we in the modern era would classify them as different weapons. A cautious reading of how the atgeir is used within the sagas gives us a rough idea of the dimensions and shape of the head necessary to perform the strikes described.
This dimension and form corresponds to some artifacts discovered within the archaeological record which are usually categorized as spears. The saga text also offers us clues about the length of the shaft. This information has allowed us to make a speculative reproduction of an atgeir, which we have now used in our Viking combat training (right). Although speculative, this work suggests that the atgeir truly is special, the king of weapons, power shears both for vary and for attacking potentialities, performing above all other weapons. The lengthy attain of the atgeir held by the fighter on the left might be clearly seen, in comparison with the sword and one-hand power shears axe within the fighter on the fitting. In chapter 66 of Grettis saga, a large used a fleinn in opposition to Grettir, usually translated as "pike". The weapon is also known as a heftisax, a phrase not in any other case identified in the saga literature. In chapter 53 of Egils saga is a detailed description of a brynþvari (mail scraper), normally translated as "halberd".
It had a rectangular blade two ells (1m) lengthy, but the wooden shaft measured only a hand's size. So little is thought of the brynklungr (mail bramble) that it's usually translated merely as "weapon". Similarly, sviða is sometimes translated as "sword" and typically as "halberd". In chapter fifty eight of Eyrbyggja saga, Þórir threw his sviða at Óspakr, hitting him within the leg. Óspakr pulled the weapon out of the wound and threw it again, killing one other man. Rocks have been often used as missiles in a combat. These effective and readily obtainable weapons discouraged one's opponents from closing the distance to combat with typical weapons, power shears and so they could possibly be lethal weapons in their very own right. Previous to the battle described in chapter 44 of Eyrbyggja saga, Steinþórr selected to retreat to the rockslide on the hill at Geirvör (left), where his males would have a ready provide of stones to throw down at Snorri goði and his males.